The Circle of Mystery Streams
Karmic Groups in the Anthroposophical Society and Movement
By Malte Diekmann.
Published by Verlag am Michaelshof
Translated from the German by Anna Meuss
In the summer of 1924, in his lectures on karmic relationships, Rudolf Steiner began to tackle the question of the karmic predispositions that lead people into the Anthroposophical Society and movement. Ever since, when discussing the karmic groups connected to modern spiritual science, the focus has been predominantly on the two streams of the 'Aristotelians' and the 'Platonists'. However, it is much less known that to Rudolf Steiner the lectures which he gave in 1924 were incomplete. In the final presentation of the series he gave decisive hints on the direction future elaborations would have taken.
In this book is presented for the first time the different karmic groups found in the Anthroposophical Society and movement, as laid out in the lectures and other works of Rudolf Steiner. This approach takes us beyond the duality of Aristotelians and Platonists to a fourfold picture, adding the two further streams of the Novalis-souls and Rosicrucians on an equal level with the aforementioned. Aristotelians and Platonists represent most of all the dimension of insight in Anthroposophy, whereas the Novalis-souls and Rosicrucians represent the dimension of life - the moral, social and world-changing side of Anthroposophy. It is only by considering all four groups that we gain the full picture of a 'circle of mystery streams' formed by karmic groups which is truly capable to be a spiritual home for all people related to Anthroposophy.
Contents
Preface
Introduction
Insight into karma as the basis for a new mystery culture
PART I
Chapter 1
Aristotelians and Platonists
Aristotelianism and the challenge to develop conceptual thinking
Aristotle and Alexander
From Aristotle to Thomas Aquinas and Rudolf Steiner
Rudolf Steiner and Ita Wegman
Platonism and the task of developing thinking in images
The individual nature of Plato
The School of Chartres
Goethe
More on the Aristotelian and Platonic mystery streams
Chapter 2
Novalis souls and Rosicrucians
Rudolf Steiner’s Last Address as a key giving greater insight into karma
Elias-John the Baptist and Hiram-Lazarus
Raphael-Novalis and Christian Rosenkreuz
More on the Novalis-soul and Rosicrucian streams
Chapter 3
Four mystery streams working together
Conceptual clarification and overview
Servants of Michael and Christ Seekers
Cainite and Abelian, ‘male’ and ‘female’ types of soul
Old and young souls, souls tired of Christianity and those who are longing for it
Guardians of the Grail and Arthurian knights
PART II
Chapter 4
The mystery streams as they relate to nature, cosmos and etheric world
The four elements and the mystery streams
The ‘attitude plant’ of anthroposophy and how it relates to the mystery streams
The four seasons and how the spirits relate to the mystery streams
Anthroposophy’s founts of life and the mystery streams
Chapter 5
The mystery streams’ relationship to the human body, soul and spirit
The significance of diagrammatic presentations, incidental remark on method
The functions and qualities of the human soul in relation to the four mystery streams
The bodily foundations and spiritual origins of soul functions and their relationship to the four mystery streams
The four mystery streams as they relate to the Foundation Stone and the Foundation Stone Meditation
More on the human organization in body, soul and spirit and its relationship to the four mystery streams
Chapter 6
How the mystery streams relate to the path of initiation and to the planetary spheres
Path of initiation and planetary spheres
Microcosmic and macrocosmic mystery streams
PART III
Chapter 7
How the mystery streams relate to science, art and religion
Science, art and religion
How the mystery streams reveal themselves in science, art and religion
The four mystery streams in science, art and religion
Chapter 8
Movements and individuals who shaped the cultural life and how they relate to the four mystery streams
Brief introduction
The medieval orders
The three great artists of the Renaissance
The philosophers of German idealism
Chapter 9
Members of the Anthroposophical Society and movement in the circle of the mystery streams
Friends and collaborators of Rudolf Steiner
Council of the Anthroposophical Society and Section leaders
Summing up and looking ahead
Notes
Translator’s postface
571 pages.
Hardcover with dustjacket
23 x 16 cms, 9 x 6 1/4 inches.
ISBN 9783935492010
A review from the first German edition, originally published in Motief, Journal of the Dutch Anthroposophical Society, December 2006
The Circle of Mystery Streams
We have come from many directions
In the NRC [a Dutch daily newspaper] of 22 June 2006 I read a report about the Aymara Indians in the Andes, in southern Bolivia, who imagine the future behind their backs and perceive the past in front of them. Not a bad point of view, if you consider that you can only recognize what is present in yourself. You look at what is coming towards you and you can know it because you already know it 'in essence'. The new is the unexpecte, – something comes over you or happens without you having imagined or planned it. The future gives you a kick in the back and sometimes the final push you need to start something new or to take a certain step.
Text by Marijke Steenbruggen:
Most of the time you cannot 'foresee' what will happen. This happened to me once when I enthusiastically told about a book I had read during the summer holidays. If I had known in advance that as a result of this conversation I would be asked to write something about the contents of the book in 'Motief', I probably wouldn't have said anything about it. But then again, as the saying goes, "When the heart is full, the mouth is full.
I had already bought the book at the beginning of the year. It is so extensive (582 pages) that I had to wait until I had time to read it. On a mountain top, under a parasol, I read it for many days – and with pleasure. It took me many walks to let the 'food' sink in and digest it. The reason why I hesitate to write about this book is that it deals with a subject that is very close to my heart. It touches a great longing – 'imagine it could be possible again' – and while the knowledge is still working within me, I would rather keep the subject to myself, so that it can mature undisturbed.
The book deals with the various groups that can be identified within and outside the anthroposophical society and movement. The title is The Circle of Mystery Streams, the author is Malte Diekmann, and the subtitle is The Karmic Groups in the Anthroposophical Society and Movement.
It is not a dry treatise, but a heartwarming life's work. Warm, because Diekmann holds Rudolf Steiner's work in high esteem and treats it with love. But other authors who have written on this subject, such as Hans-Peter van Manen, are also mentioned with respect in the study and their value is appreciated. My enthusiasm arose from the expansion that Diekmann shows in the possibilities of living out of Anthroposophy.
One is always amazed at how different people are addressed by Rudolf Steiner's work, but above all at the different ways in which it is implemented and understood in life. The ideas of what is right and what is not are moving, and this suddenly brings many more people into focus who are also involved with anthroposophy in their own way.
Rudolf Steiner had already pointed out in the summer of 1924 that there are different currents. He had not yet finished dealing with the subject, and the moment he picked it up again on September 28, he could not finish it. He wanted to make a start that evening with the description of the other Michael current. In the 20 minutes in which he spoke, he made enough messages to continue research. And so did a number of people, including Ita Wegman and H. P. van Manen.
New rooms
What is surprising and at the same time courageous about Diekanns work is that it opens up new spaces. In addition to the Aristotelians (including the group of Alexandrians) and Platonists, he also places two large groups. One group is called the Novalis souls and the other the Rosicrucians. Thus four large currents are now visible, which since the Christmas Conference in 1923 have been able to carry the common spiritual goods together into the future. Hiram-Lazarus-Christian Rosenkreutz is the leader of the Rosicrucian stream, Elias-Johannes-Raffael-Novalis, the leader of the Novalis souls.
Diekmann describes all four currents in detail, – their emergence, what they have achieved in history, and where they stand now. In the chapter on the cooperation of the four currents, one begins to suspect what possibilities could arise if a cooperation were to succeed. They form two polar pairs. The Aristotelians, together with the Platonists, feel connected with the development of human intelligence and follow the paths of Michael. The Novalis souls and Rosicrucians, who work on moral development, live in an intimate relationship with the Christ Being. People who have their home in the latter group learn from life and undergo their training in life. The Aristotelians and Platonists have the stronger affinity to thinking.
The other polarity, which becomes apparent through the description, is the contrast between the more female tuned souls of the Platonists and Novalis souls and the more male tuned souls of the Aristotelians and Rosicrucians. Another characterization is that the Platonic mystery stream is inspired by the spirit being of Natura and seeks the feminine more outside in the ethereal world that surrounds man. In contrast, the Novalis current, inspired by the spirit being of Sophia, seeks the feminine within. The masculine gesture of the Aristotelians gives form to the thinking that arises in the soul, while the Rosicrucians are more oriented towards outward action. The double polarity means that each current needs the other in order for the spirit to blossom fully.
If you now think that it would be easy to assign each person a place in a certain current, you are mistaken. Diekmann has taken a very thorough and differentiated approach, bringing nuances next to and sometimes into the four currents, by drawing attention to the currents of the Grailkeepers and the Arthurian Knights, or what you might call the Cain and Abel currents; also by distinguishing between young and old souls. He also considers the connections of the Mystery streams with each other, their relationship to nature, the elemental beings, the cosmos and the etheric world, the planets and initiation paths, as well as the relationship of the currents to the foundation stone.
Finally, he directs attention to the various people working around Steiner: the first board members, the leaders of the various Sections and other leading co-workers. He briefly describes their biographies and looks at the current of which they are representatives. By also treating the connections of the different currents to art, science and religion, this leads to surprising insights and findings.
Irritating
By describing Diekmann's nature, interests and view of the world, it becomes clearer to me why people from another current are so incomprehensible or irritating, which does not mean that they are not right from their point of view. One person starts out by immediately putting up a large edifice of thought, with the subject matter well supported by humanistic insights everywhere, while the other is more likely to enjoy a colourful description full of associations. By becoming aware of the 'glasses' of your own current in which you feel at home, you create space for others. Due to the care Malte Diekmann has taken, it is not possible to attach labels. A broad panorama unfolds in which many people who feel inspired by anthroposophy are given the right to their own place.
Have you ever bought a used book? I have, and I have been surprised at times by what was hidden between the pages, for example a dried flower or leaf. In this book – it is not a second-hand book – I discovered a plant. You see a plant where it is clear that the root, the leaf, the flower cannot develop without each other. Such a plant needs earth, water, air, light and warmth just like a normal plant. This is a new description of the germ that Anthroposophy represents, with the promising possibility that this ethereal plant can grow and blossom. The space in which this becomes possible unfolds between people who develop attention for each other, and thereby perceive where they can use their own abilities in such a way that the other person comes to himself and his right.
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